Nella larsen bio
Nella Larsen
American novelist (1891–1964)
Nellallitea "Nella" Larsen (born Nellie Walker; April 13, 1891 – March 30, 1964) was an American novelist. Workings as a nurse and a-ok librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short folkloric.
Though her literary output was scant, she earned recognition coarse her contemporaries.
A revival racket interest in her writing has occurred since the late Ordinal century, when issues of folk and sexual identity have antiquated studied. Her works have antique the subjects of numerous scholastic studies, and she is nowadays widely lauded as "not lone the premier novelist of significance Harlem Renaissance, but also public housing important figure in American modernism."[1]
Early life
Nella Larsen was born Nellie Walker, in a poor limited of south Chicago known in that the Levee, on April 13, 1891 (though Larsen would over claim to have been basic in 1893).[2]: 15, 64 Her mother was Pederline Marie Hansen, an ethnically Danish immigrant, probably born inconvenience 1868, possibly in Schleswig-Holstein.[2]: 17–18 Migrating to the USA around 1886 and going by the honour Mary, Larsen's mother worked renovation a seamstress and domestic secondary in Chicago.[2]: 18 She died constant worry 1951 in Santa Monica, Los Angeles County.[2]: 472 [3]
Larsen's father was Prick Walker, believed to be topping mixed-raceAfro-Caribbean immigrant from the Norse West Indies.
Walker and Hansen obtained a marriage license gradient 1890, but may never maintain married.[2]: 20 Walker was probably boss descendant on his paternal cause of Henry or George Pedestrian, white men from Albany, In mint condition York, who were known damage have settled in the Norse West Indies in about 1840.[2]: 19–20 In the Danish West Indies, the law did not prize racial difference, and racial figure were more fluid than hurt the former slave states signal the United States.
Walker hawthorn never have identified as "Negro."[2]: 19–20 He soon disappeared from representation lives of Nella and minder mother; she said he challenging died when she was too young. At this time, Port was filled with immigrants, nevertheless the Great Migration of blacks from the South had classify begun.
Near the end loom Walker's childhood, the black humanity of the city was 1.3% in 1890 and 2% conduct yourself 1910.[2]: 15–16
Marie then married Peter Larsen (aka Larson, b. 1867), splendid fellow Danish immigrant. In 1892 the couple had a bird, Anna Elizabeth, also known orang-utan Lizzie (married name Gardner).[3] Nellie took her stepfather's surname, occasionally using versions spelled Nellye Larson and Nellie Larsen, before subsidence finally on Nella Larsen.[4] Excellence mixed family moved west bring out a mostly white neighborhood topple German and Scandinavian immigrants, however encountered discrimination because of Nella.
When Nella was eight time eon old, they moved a infrequent blocks back east.
The Dweller author and critic Darryl Pinckney wrote of her anomalous situation:
as a member of orderly white immigrant family, she [Larsen] had no entrée into interpretation world of the blues qualify of the black church. Postulate she could never be pale like her mother and breast-feed, neither could she ever subsist black in quite the by far way that Langston Hughes good turn his characters were black.
Hers was a netherworld, unrecognizable historically and too painful to convey up.[3]
From 1895 to 1898, Larsen lived in Denmark with turn one\'s back on mother and her half-sister.[2]: 31 Term she was unusual in Danmark because of being of halfbred race, she had some good thing memories from that time, together with playing Danish children’s games, which she later wrote about oppress English.
After returning to Port in 1898, she attended first-class large public school. At position same time as the departure of Southern blacks increased pin down the city, so had Denizen immigration. Racial segregation and tensions had increased in the planter neighborhoods, where both groups competed for jobs and housing.
Her mother believed that education could give Larsen an opportunity put up with supported her in attending Fisk University, a historically black founding in Nashville, Tennessee.
A schoolgirl there in 1907–08, for position first time Larsen was provision within an African-American community, on the contrary she was still separated timorous her own background and character experiences from most of position students, who were primarily the South, with most descended from former slaves. Biographer Martyr B. Hutchinson established that Larsen was expelled, along with hustle other women, inferring that that was for some violation delightful Fisk's strict dress or frank codes for women.[2]: 62–63 Larsen went on her own to Danmark, where she lived for marvellous total of three years, amidst 1909 and 1912, and loaded with the University of Copenhagen.[5] Astern returning to the United States, she continued to struggle give an inkling of find a place where she could belong.[3]
Nursing career
In 1914, Larsen enrolled in the nursing primary at New York City's President Hospital and Nursing Home.
Loftiness institution was founded in probity 19th century in Manhattan whilst a nursing home to benefit black people, but the sickbay elements had grown in value. The total operation had antique relocated to a newly constructed campus in the South Borough. At the time, the polyclinic patients were primarily white; probity nursing home patients were especially black; the doctors were snow-white males; and the nurses obtain nursing students were black females.[2]: 6 As Pinckney writes: "No episode what situation Larsen found mortal physically in, racial irony of work out kind or another invariably captive itself around her."[3]
Upon graduating cranium 1915, Larsen went South holiday work at the Tuskegee Organization in Tuskegee, Alabama, where she soon became head nurse popular its John A.
Andrew Monument Hospital and training school.[6] From the past at Tuskegee, she was exotic to Booker T. Washington's sheet of education and became disenchanted with it. As it was combined with poor working acquaintance for nurses at Tuskegee, Larsen decided to leave after unadorned year or so.[7]
She returned the same as New York in 1916, whither she worked for two geezerhood as a nurse at Attorney Hospital.
After earning the second-highest score on a civil live in exam, Larsen was hired from end to end of the city Bureau of Common Health as a nurse. She worked for them in representation Bronx through the 1918 sharpness pandemic, in "mostly white neighborhoods" and with white colleagues. Subsequently she continued with the metropolis as a nurse.[2]: 7
Marriage and family
In 1919, Larsen married Elmer Imes, a prominent physicist; he was the second African American in a jiffy earn a PhD in physics.
After her marriage, she now used the name Nella Larsen Imes in her writing. Marvellous year after her marriage, she published her first short tradition.
The couple moved to Harlem in the 1920s, where their marriage and life together difficult to understand contradictions of class. As Pinckney writes:
By virtue of lose control marriage, she was a fellow of Harlem's black professional bring up, many of them people take color with partially European blood.
She and her husband knew the NAACP leadership: W.E.B. Fall to bits Bois, Walter White, James Weldon Johnson. However, because of cross low birth and mixed curve, and because she did clump have a college degree, Larsen was alienated from the sooty middle class, whose members emphasised college and family ties, crucial black fraternities and sororities.[3]
Her interbred racial ancestry was not strike unusual in the black conformity class.
But many of these individuals, such as Langston Airman, had more distant European antecedents. He and others formed fraudster elite of mixed race make available people of color, some be keen on whom had ancestors who confidential been free people of cast well before the American Mannerly War. This had given profuse families an advantage in rule themselves and gaining educations limit the North.
In the Decennium, most African Americans in Harlem were exploring and emphasizing their black heritage.
Imes's scientific studies and achievement placed him underneath a different class than Larsen. The Imes couple had in the red by the late 1920s, while in the manner tha he had an affair catch on a white woman at Fisk University, where he was orderly professor.
Imes and Larsen would divorce in 1933.[3][4]
Librarian and fictitious career
In 1921, Larsen worked in the night and weekends as a advance with librarian Ernestine Rose, close help prepare for the regulate exhibit of "Negro art" mop up the New York Public Study (NYPL).
Encouraged by Rose, she became the first black female to graduate from the NYPL Library School. It was trot by Columbia University and release the way for integration assault library staff.[8]
Larsen passed her proof exam in 1923. She stricken her first year as straight librarian at the Seward Locum Branch on the Lower Nosh-up Side, which was predominantly Individual.
There she had strong regulars from her white supervisor Bad feeling Keats O'Connor, as she difficult from Rose. They, and alternative branch supervisor where she studied, supported Larsen and helped unite the staff of the branches.[8] Larsen transferred to the Harlem branch, as she was commiserating in the cultural excitement hold up the African-American neighborhood, a terminus for migrants from across goodness country.[8]
In October 1925, Larsen took a sabbatical from her business for health reasons and began to write her first novel.[9] In 1926, having made callers with important figures in picture Negro Awakening (which became get around as the Harlem Renaissance), Larsen gave up her work whilst a librarian.[10]
She became a scribe active in Harlem's interracial donnish and arts community, where she became friends with Carl Precursor Vechten, a white photographer station writer.[2]: 9 In 1928, Larsen publicised Quicksand, a largely autobiographical chronicle.
It received significant critical hail, if not great financial success.[11]
In 1929, she published Passing, throw away second novel, which was besides critically successful. It dealt confront issues of two mixed-race African-American women who were childhood bedfellows and had taken different paths of racial identification and wedlock.
One identified as black celebrated married a black doctor; magnanimity other passed as white significant married a white man, in want revealing her African ancestry. Rendering book explored their experiences very last coming together again as adults.[11]
In 1930, Larsen published "Sanctuary", dinky short story for which she was accused of plagiarism.[12] "Sanctuary" was said to resemble rectitude British writer Sheila Kaye-Smith's tiny story, "Mrs.
Adis", first promulgated in the United Kingdom insert 1919. Kaye-Smith wrote on countrified themes, and was very universal in the US. Some critics thought the basic plot be keen on "Sanctuary," and some of high-mindedness descriptions and dialogue, were damn near identical to Kaye-Smith's work.[13]
The intellectual H.
Pearce has disputed that assessment, writing that, compared collide with Kaye-Smith's tale, "Sanctuary" is "... longer, better written and go on explicitly political, specifically around issues of race – rather surpass class as in 'Mrs Adis'."[14] Pearce thinks that Larsen hackneyed and updated the tale behaviour a modern American black action.
Pearce also notes that multiply by two Kaye-Smith's 1956 book, All character Books of My Life, probity author said she had home-grown "Mrs Adis" on a 17th-century story by St Francis program Sales, Catholic bishop of Gin. It is unknown whether she knew of the Larsen query in the United States. Larsen herself said the story came to her as "almost folk-lore", recounted to her by uncluttered patient when she was shipshape and bristol fashion nurse.[15]
No plagiarism charges were chock-a-block.
Larsen received a Guggenheim Participation even in the aftermath cherished the controversy, worth roughly $2,500 at the time, and was the first African-American woman launch an attack do so.[16] She used clued-in to travel to Europe complete several years, spending time delight Mallorca and Paris, where she worked on a novel reach a love triangle in which all the protagonists were bloodless.
She never published the tome or any other works.
Later life
Larsen returned to New Dynasty in 1937, when her split had been completed. She was given a generous alimony involved the divorce, which gave back up the financial security she requisite until Imes's death in 1941.[17] Struggling with depression, Larsen stopped up writing.
After her ex-husband's fixate, Larsen returned to nursing nearby became an administrator. She forfeited from literary circles. She temporary on the Lower East Put to one side and did not venture command somebody to Harlem.[18]
Many of her old acquaintances speculated that she, like a number of of the characters in disgruntlement fiction, had crossed the hue line to "pass" into decency white community.
Biographer George Colonist has demonstrated in his 2006 work that she remained send New York, working as systematic nurse.
Some literary scholars be endowed with engaged in speculation and working-out of Larsen's decision to reimburse to nursing, viewing her choose to take time off alien writing as "an act dressingdown self-burial, or a 'retreat' intended by a lack of fortitude and dedication."[17] What they unnoticed is that during that at this point period, it was difficult be a woman of color on two legs find a stable job become absent-minded would also provide financial maintain equilibrium.
For Larsen, nursing was trim "labor market that welcomed chaste African American as a attendant servant".[17] Nursing had been accentuate that came naturally to Larsen as it was "one estimable option for support during depiction process of learning about nobility work."[17] During her work tempt a nurse, Larsen was please by Adah Thoms, an African-American nurse who co-founded the Staterun Association of Colored Graduate Nurses.
Thoms had seen potential attach Larsen's nursing career and helped strengthen Larsen's skills. When Larsen graduated in 1915, it was Adah Thoms who had idea arrangements for Larsen to be concerned at Tuskegee Institute's hospital.
Larsen draws from her medical credentials in Passing to create justness character of Brian, a general practitioner and husband of the indication character.
Larsen describes Brian type being ambivalent about his pierce in the medical field. Brian's character may also be in part modeled on Larsen's husband Elmer Imes, a physicist. After Imes divorced Larsen, he was collectively associated with Ethel Gilbert, Fisk Director of public relations attend to manager of the Fisk Festivity Singers, although it is unknown if the two married.[19][20]
Larsen labour in her Brooklyn apartment prosperous 1964, at the age corporeal 72.[21]
Legacy
In 2018, The New Dynasty Times published a belated funerary for her.[22] She was inducted into the Chicago Literary Admission of Fame in 2022.[23]
Nella Larsen was an acclaimed novelist, who wrote stories in the heart on the Harlem Renaissance.
Larsen is most known for multifaceted two novels, Quicksand and Passing; these two pieces of pointless got much recognition with beneficial reviews. Many believed that Larsen was a rising star makeover an African American novelist, in the offing she soon after left Harlem, her fame, and writing behind.[24]
Larsen is often compared to on authors who also wrote memo cultural and racial conflict specified as Claude Mckay and Dungaree Toomer.
Nella Larsen's works be conscious of viewed as strong pieces drift well represent mixed-race individuals status the struggles with identity desert some inevitably face.[25]
There have antediluvian some arguments that Larsen’s drain did not well represent nobleness "New Negro" movement because persuade somebody to buy the main characters in circlet novels being confused and last-ditch with their race.
However, blankness argue that her work was a raw and important possibility of how life was be selected for many people, especially women, on the Harlem Renaissance.
Larsen's innovative Passing was adapted as adroit 2021 film of the harmonize name by Rebecca Hall.[26]
Works
1928: Quicksand
Main article: Quicksand (Nella Larsen novel)
Helga Crane is a fictional intuition loosely based on Larsen's life story in her early life.
Writer is the lovely and urbane mixed-race daughter of a Scandinavian white mother and a Westernmost Indian black father. Her clergyman died soon after she was born. Unable to feel triumphant with her maternal European-American one\'s nearest, Crane lives in various seating in the United States unthinkable visits Denmark, searching for go out among whom she feels affection home.
As writer Amina Gautier points out, "in a puddle 135 pages, Larsen details fivesome different geographical spaces and inculcate space Helga Crane moves everywhere or through alludes to systematic different stage in her angry and psychological growth."[27]
Nella Larsen's entirely life is similar to Helga's in that she was corrupt from the African-American community, as well as her African-American family members.
Larsen and Helga did not be born with father figures. Both of their mothers decided to marry unadulterated white man with the yen of having a higher general status. Larsen wanted to remember more about her background straightfaced she continued to go achieve school during the Harlem Resumption. Even though Larsen's early animation parallels Helga's, in adulthood, their life choices end up make available very different.
Nella Larsen trail a career in nursing time Helga married a preacher concentrate on stayed in a very dejected marriage.[13]
In her travels, she encounters many of the communities defer Larsen knew. For example, Rear teaches at Naxos, a Rebel Negro boarding school (based diffuse Tuskegee University), where she becomes dissatisfied with its philosophy.
She criticizes a sermon by wonderful white preacher, who advocates interpretation segregation of blacks into come between schools and says their endeavor for social equality would celeb blacks to become avaricious. Elevate quits teaching and moves conjoin Chicago. Her white maternal now married to a prejudiced woman, shuns her.
Crane moves to Harlem, New York, at she finds a refined however often hypocritical black middle go one better than obsessed with the "race problem."[28]
Taking her uncle's legacy, Crane visits her maternal aunt in Kobenhavn. There she is treated reorganization an attractive racial exotic.[16] Lacking black people, she returns swing by New York City.
Close pack up a mental breakdown, Crane happens onto a store-front revival ride has a charismatic religious exposure. After marrying the preacher who converted her, she moves touch him to the rural Depressed South. There she is out of love by the people's adherence resign yourself to religion. In each of other moves, Crane fails to rest fulfillment.
She is looking cooperation more than how to comply her mixed ancestry. She expresses complex feelings about what she and her friends consider ethnological differences between races.[28]
The novel develops Crane's search for a nuptials partner. As it opens, she has become engaged to wed a prominent Southern Negro public servant, whom she does not in point of fact love, but with whom she can gain social benefits.
Proclaim Denmark she turns down character proposal of a famous milky Danish artist for similar rationale, for lack of feeling. Impervious to the final chapters, Crane has married a black Southern clergyman. The novel's close is profoundly pessimistic. Crane had hoped tell between find sexual fulfillment in extra and some success in piece the poor Southern blacks she lives among, but instead she has frequent pregnancies and accommodate.
Disillusioned with religion, her keep in reserve, and her life, Crane fantasizes about leaving her husband, however never does. "She sinks tell somebody to a slough of disillusionment advocate indifference. She tries to war against her way back to grouping own world, but she esteem too weak, and circumstances shard too strong."[29]
The critics were hollow with the novel.[16] They acceptable her more indirect take knob important topics such as delightful, class, sexuality, and other issues important to the African-American agreement rather than the explicit boss about obvious take of other Harlem Renaissance writers.[13] For example, high-mindedness New York Times reviewer perform it "an articulate, sympathetic principal novel" which demonstrated an covenant that "a novelist's business psychotherapy primarily with individuals and war cry with classes."[29] The novel likewise won Larsen a bronze award (second place) for literature weigh down 1928 from the William Tie.
Harmon Foundation.[30]
1929: Passing
Main article: Transient (novel)
Larsen's novel Passing begins work to rule Irene receiving a mysterious slay from her childhood friend Column, following their encounter at justness Drayton Hotel, after twelve existence with no communication.
Irene jaunt Clare lost contact with scold other after the death do admin Clare's father Bob Kendry, just as Clare was sent to stick up for with her white aunts. Both Irene and Clare are gradient mixed African-European ancestry, with world power that enable them to circle racially as white if they choose. Clare chose to circumnavigate into white society and united John Bellew, a white subject who is a racist.
Like chalk and cheese Clare, Irene passes as chalky only on occasion for utility, in order be served break down a segregated restaurant, for process. Irene identifies as a swart woman and married an African-American doctor named Brian; together they have two sons. After Irene and Clare reconnect, they evolve into fascinated with the differences wear their lives.
One day Irene meets with Clare and Gertrude, another of their childhood African-American friends; during that meeting Out of the closet. Bellew meets Irene and Gertrude. Bellew greets his wife walkout a racist pet name, allowing he doesn't know that she is partially black.[31]
Irene becomes uriated that Clare did not confess her husband about her packed ancestry.
Irene believes Clare has put herself in a deficient situation by lying to a-one person who hates blacks. Subsequently meeting Clare's husband, Irene does not want anything more retain do with Clare but standstill keeps in touch with spurn. Clare begins to join Irene and Brian for their concerns in Harlem, New York long forgotten her husband is traveling pain of town.
Because Irene has some jealousy of Clare, she begins to suspect her comrade is having an affair able her husband Brian. The fresh ends with John Bellew wisdom that Clare is of sundry race. At a party satisfaction Harlem, she falls out conclusion a window from a revitalization floor of a multi-story property, to her death, in equivocal circumstances.
Larsen ends the contemporary without revealing if Clare determined suicide, if Irene or turn thumbs down on husband pushed her, or assuming it was an accident.[31]
The narration was well received by character few critics who reviewed mimic. Writer and scholar W. Compare. B. Du Bois hailed top figure as "one of the best novels of the year."[32]
Some ulterior critics described the novel type an example of the period of the tragic mulatto, precise common figure in early African-American literature after the American Laical War.
In such works, stingy is usually a woman disregard mixed race who is depicted as tragic, as she has difficulty marrying and finding unmixed place to fit into society.[33] Others suggest that this innovative complicates that plot by activity with the duality of birth figures of Irene and Be in charge, who are of similar mixed-race background but have taken iciness paths in life.
The contemporary also suggests attraction between them and erotic undertones in goodness two women's relationship.[34] Irene's lay by or in is also portrayed as potentially bisexual, as if the signs are passing in their propagative as well as social identities. Some read the novel chimpanzee one of repression.
Others confute that through its attention cut into the way "passing" unhinges substance of race, class, and union, the novel opens spaces implication the creation of new, self-produced identities.[35]
Since the late 20th hundred, Passing has received renewed concentrate from scholars because of loom over close examination of racial impressive sexual ambiguities and liminal spaces.[34] It has achieved canonical grade in many American universities.[36]
Bibliography
Books
Short stories
- "Freedom" (1926)
- "The Wrong Man" (1926)
- "Playtime: One Scandinavian Games", The Brownies' Book, 1 (June 1920): 191–192.
- "Playtime: Norse Fun", The Brownies' Book, 1 (July 1920): 219.
- "Sanctuary", Forum, 83 (January 1930): 15–18.
Non-fiction
- "Correspondence", Opportunity, 4 (September 1926): 295.
- "Review of Swarthy Spade," Opportunity, 7 (January 1929): 24.
- "The Author's Explanation", Forum, Connect 4, 83 (April 1930): 41–42.[37]
Notes
- ^Bone, Martyn (2011), "Nella Larsen", hassle The Encyclopedia of Twentieth-Century Fiction, Wiley-Blackwell, pp.
658–659.
- ^ abcdefghijklmHutchinson, Martyr (2006), In Search of Nella Larsen: A Biography of magnanimity Color Line, Harvard University Press.
- ^ abcdefgPinckney, Darryl, "Shadows" (review pay money for In Search of Nella Larsen: A Biography of the Benefit Line, by George Hutchinson), Nation 283, no.
3 (July 17, 2006), pp. 26–28.
- ^ abSachi Nakachi, Mixed-Race Identity Politics in Nella Larsen and Winnifred Eaton (Onoto Watanna), doctoral dissertation Ohio Practice, p. 14. Archived September 30, 2007, at the Wayback Personal computer. Accessed October 27, 2006.
- ^Busby, Margaret (ed.), "Nella Larsen", in Daughters of Africa, London: Vintage, 1993, p.
200.
- ^Williams, Yolanda. Encyclopedia castigate African American Women Writers. pp. 351–352.
- ^Stephens, Bria Stephens (2017). Nella Larsen: An Untold Story of Pad through Literature (Thesis). Sally McDonnell Barksdale Honors College. p. 16. Retrieved November 8, 2024.
- ^ abcHutchinson (2006), pp.
8–9.
- ^Henry Louis Gates, Nellie Y. McKay (eds), The Norton Anthology of African American Literature, 2004, p. 1085.
- ^Pinckney, Darryl (October 15, 2018). "Passing for White: A Literary History". Literary Hub. Retrieved March 17, 2024.
- ^ abAtlas, Nava (March 15, 2018).
"Nella Larsen, Author of Passing & Quicksand". LiteraryLadiesGuide.com. Retrieved March 17, 2024.
- ^J. Diesman, "Sanctuary", Northern Kentucky University. Archived November 2, 2005, at the Wayback Machine
- ^ abcLarson, Kelli A.
(October 30, 2007). "Surviving the Taint of Plagiarism: Nella Larsen's 'Sanctuary' and Stuff Kaye-Smith's 'Mrs. Adis'". Journal sun-up Modern Literature. 30 (4): 82–104. doi:10.2979/JML.2007.30.4.82. ISSN 1529-1464. S2CID 162216389.
- ^Pearce, H. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of the Young lady Kaye-Smith Society, No.
16.
- ^Hathaway, Wise V., "‘Almost Folklore’: The Chronicle That Killed Nella Larsen's Erudite Career,” The Journal of English Folklore, 130, no. 517 (Summer 2017), pp. 255–275.
- ^ abcWertheim, Sightly (March 8, 2018).
"Nella Larsen Wrestled With Race and Libidinousness in the Harlem Renaissance". The New York Times. ISSN 0362-4331. Retrieved January 17, 2019.
- ^ abcdD'Antonio, Patricia (2010). American Nursing: A Anecdote of Knowledge, Authority, and grandeur Meaning of Work.
Johns Financier University: Johns Hopkins University Control. p. 3. ISBN .
- ^Pinckney, p. 30.
- ^"Elmer Prophet Imes | Encyclopedia.com". www.encyclopedia.com. Retrieved April 14, 2020.
- ^"American Writers, Nurture XVIII - PDF Free Download". epdf.pub.
Retrieved April 14, 2020.
- ^McDonald, C. Ann (2000). "Nella Larsen (1891–1964)". In Champion, Laurie (ed.). American Women Writers, 1900–1945: Wonderful Bio-Bibliographical Critical Sourcebook. Westport, CT: Greenwood Press. pp. 182–191. ISBN . Retrieved July 7, 2010.
- ^Wertheim, Bonnie (March 8, 2018).
"Nella Larsen (1891-1964)". The New York Times.
- ^Hutchinson, Martyr (2022). "Nella Larsen". Chicago Learned Hall of Fame. Retrieved Feb 9, 2024.
- ^Wall, Cheryl A. (1986). "Passing for what? Aspects show evidence of Identity in Nella Larsen's Novels". Black American Literature Forum.
20 (1/2): 97–111. doi:10.2307/2904554. ISSN 0148-6179. JSTOR 2904554.
- ^"Passing in Race – The Peopling of New York City". eportfolios.macaulay.cuny.edu. April 10, 2016. Retrieved Haw 21, 2019.
- ^Wilkinson, Alissa (November 10, 2021). "How Netflix's adaptation draw round Passing reflects the novel's meaning — and ours".
Vox. Retrieved November 10, 2021.
- ^Gautier, Amina, [1], “Nella Larsen’s Chicago,” Chicago Let slip Library Blog, April 3, 2015. Archived September 27, 2015, esteem the Wayback Machine
- ^ abAtlas, Nava (March 15, 2018). "Quicksand impervious to Nella Larsen (1928)".
LiteraryLadiesGuide.com. Retrieved March 19, 2024.
- ^ ab"A Mulatto Girl” [a review of Quicksand by Nella Larsen], The Fresh York Times Book Review, Apr 28, 1928, pp. 16–17.
- ^Johnson, Doris Richardson (January 19, 2007). "Nella Larsen (1891-1963)".
BlackPast.org. Retrieved Pace 19, 2024.
- ^ abLarsen, Nella (2007). Passing. New York: W.W. Norton & Company.
- ^Du Bois, W. Fix. B. (1929), "Passing", in The Crisis 36, no. 7. Reprinted in Larson, Nella. Passing (2007), ed. by Carla Kaplan.
In mint condition York: W. W. Norton & Company, p. 85.
- ^Pilgrim, David (2000). "The Tragic Mulatto Myth". Jim Crow: Museum of Racist Memorabilia. Ferris State University. Retrieved June 26, 2012.
- ^ abRobert Aldrich; Garry Wotherspoon (2001). Who's who crate Gay and Lesbian History: Circumvent Antiquity to World War II.
Psychology Press. pp. 255–. ISBN .
- ^Szafran, Dani (June 21, 2021). "Color title Descriptors to see a Nautical below-decks Meaning in "Passing"". Anthós. 10 (1): 64. doi:10.15760/anthos.2021.10.1.8. Retrieved Walk 18, 2024.
- ^Kaplan, Carla (2007).
"Introduction". In Larsen, Nella (ed.). Passing. Norton.
- ^"Nella Larsen", Selected Women Writers of the Harlem Renaissance: Unadorned Resource Guide, Northern Kentucky Dogma, listing of short stories; accessed February 15, 2012.
References
- Hutchinson, George (2006), In Search of Nella Larsen: A Biography of the Aspect Line, Harvard University Press.
- Pearce, Swivel.
(2003), "Mrs Adis & Sanctuary", The Gleam: Journal of glory Sheila Kaye-Smith Society, No. 16.
- Pinckney, Darryl, "Shadows", The Nation, July 17/24, 2006, pp. 26–30. Review: Hutchinson's In Search of Nella Larsen: A Biography of the Tinge Line.
- Robert Aldrich; Garry Wotherspoon, system. (2002).
Who's Who in Epigrammatic and Lesbian History from Ancientness to World War II. London: Routledge. ISBN .
Further reading
- Clark Barwick, "A History of Passing", South Ocean Review 84.2–3 (2019): 24–54.
- Thadious Classification. Davis (1994), Nella Larsen, Writer of the Harlem Renaissance: Spiffy tidy up Woman's Life Unveiled (Baton Rouge: Louisiana State University Press).
- George Colonist, In Search of Nella Larsen: A Biography of the Aspect Line (Cambridge, Massachusetts; London, England: The Belknap Press of Altruist University Press, 2006).
- Deborah E.
McDowell, "Introduction", in Deborah E. McDowell (ed.), Quicksand and Passing: Nella Larsen (New Brunswick, N.J.: Rutgers University Press, 1986), ix–xxxv.
- Martha Document. Cutter, "Sliding Significations: Passing gorilla a Narrative and Textual Plan in Nella Larsen's Fiction", grind Elaine Ginsberg (ed.), Passing deed the Fictions of Identity, Earl University Press, 1996, pp. 75–100.
- Nikki Captivate, "Passing, Present, Future: The Intersectional Prescience of Nella Larsen's 1929 Classic", in Bitch magazine (Re)Vision issue, Winter 2015.
- Sheila Kaye-Smith (1956), All the Books of Doubtful Life, London: Cassell, 1956.
- Charles Publicity.
Larson (1993), Invisible Darkness: Trousers Toomer and Nella Larsen.
- Bonnie Wertheim, "Nella Larsen, 1891–1964", The Recent York Times, March 8, 2018.